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Deborah J. Brasket

~ Living on the Edge of the Wild

Deborah J. Brasket

Category Archives: Recommended Authors

Toni Morrison: Diving Into Darkness on Wings of Light

27 Monday Jul 2020

Posted by deborahbrasket in books, Culture, Literary Criticism, Love, Recommended Authors, Recommended Books, Writing

≈ 17 Comments

Tags

authors, Beloved, books, humanity, inspiration, racism, slavery, Song of Soloman, Toni Morrison, writing

"You wanna fly, you got to give up the shit that weighs you down." -Toni Morrison

Last in my series “Brushes With Blackness” on how Black lives and Black Culture colored my Whiteness.

I’d always wanted to be a writer, but I didn’t really know how I wanted to write or what I wanted to write until I read Toni Morrison’s Song of Soloman.

What I mean by how and what is this: Sentences so carefully crafted they grab and bite. Images  so sharp and powerful they cleave you to the bone. That lift you up and tear you apart with one clean stoke. Characters that are utterly human and yet larger than life. Story-telling that is a kind of myth-making. Themes that capture the heartbreaking beauty and gut-wrenching brutality of an oppressed people.

Song of Solomon is the coming of age tale of a Black man in the 1930’s, Macon Dead, III, otherwise know as Milkman, because his mother nursed him until his his legs were dangling toward the floor. It’s about his strange aloof family, a wealthy bitter father and a secretive, passive mother, a bootlegger Aunt born with no novel, a beautiful cousin he lusts after and abandons. It’s about his best friend Guitar who joins other angry young men bent on revenge killings, and his own quest to escape that violence and a dead-end life and learn to fly, as his own  great-grandfather, Soloman, is reported to have done. All the way back to Africa.

It’s tale that reminds us about the possibility and need of transcendence, to find something within ourselves that lifts us beyond where we ever thought we could go.

Morrison’s novel Beloved, which won a Pulitzer Prize, struck me in similar ways. So much so that I taught the book in my freshman literature and composition courses for many years. Reading that book was an experience that I believed my students must not miss out on. “A book like an axe,” as Kafka recommended, “to break the seas frozen inside our souls.”

Beloved tells the story of slavery, its escape, and its aftermath. It’s based on the true story a a woman who would rather kill her own than to see that child return to the horrors they’d just escaped. And it’s the tale of how the horrors of the past, in this case a dead child, can come back to haunt us.

In the end though, it’s about love. About loving others, being loved, and learning to love ourselves, despite all that would argue against it or try to stop us. This is the great theme that runs through all her books.

In one moving scene, Baby Suggs, Holy, a backwoods preacher in a sunlit meadow, offers up to those who come to hear, her great big heart:

Here in this place, we flesh; flesh that weeps, laughs; flesh that dances on bare feet in the grass. Love it. Love it hard. Yonder they do not love your flesh. They despise it. They don’t love your eyes; they’d just as soon pick em out. No more do they love the skin on your back. Yonder, they flay it. And O my people they do not love your hands. Those they only use, tie, bind, chop off and leave empty. Love your hands! Love them. Raise them up and kiss them. Touch others with them, pat them together, stroke them on your face ’cause they don’t love that either. You got to love it, You!

Morrison’s writing is a kind of “diving into darkness on wings of light.” She does not flinch away from the darkness, but at the same time shows us how it’s pierced with light.

She has inspired me as a writer on not only how and what to write, but also why. To write large, and write deep, in language that sears and soars. To write stories that matter, that make a difference, that must be heard. To write in nuanced and meaningful ways about both the beauty and brutality of the human experience. Stories that inspire us to rise above our smaller selves.

You want to fly, you got to give up the shit that weighs you down. –Toni Morrison

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Mary Oliver, Washed in Light

20 Sunday Jan 2019

Posted by deborahbrasket in Nature, Poetry, Recommended Authors, Spirituality

≈ 21 Comments

Tags

death, inspiration, Mary Oliver, Nature Poetry, poet, poetry

Georgia O'Keeffe

Georgia O’Keeffe

One of my favorite poets, Mary Oliver, died last week. I do not have the words to tell you how much her words meant to me, and so many lovely eulogies have been written already, I won’t try.

But the best eulogies were written in her own hand, or so it seems to me.

She did not shy from death. She studied it, stalked it, even taunted it at times. But mostly she used it as a spur to live more deeply in the moment, to become “a bride married to amazement,” a “bridegroom, taking the world” into her arms.

And finally she let it swoop down to wrap its white wings around her and carry her away to that river of light where she is “washed and washed.”

She lived her “one wild and precious life” with exquisite purpose, and I am certain beyond words her journey will not end.

The Summer Day

Who made the world?
Who made the swan, and the black bear?
Who made the grasshopper?
This grasshopper, I mean-
the one who has flung herself out of the grass,
the one who is eating sugar out of my hand,
who is moving her jaws back and forth instead of up and down-
who is gazing around with her enormous and complicated eyes.
Now she lifts her pale forearms and thoroughly washes her face.
Now she snaps her wings open, and floats away.
I don’t know exactly what a prayer is.
I do know how to pay attention, how to fall down
into the grass, how to kneel down in the grass,
how to be idle and blessed, how to stroll through the fields,
which is what I have been doing all day.
Tell me, what else should I have done?
Doesn’t everything die at last, and too soon?
Tell me, what is it you plan to do
with your one wild and precious life?

Poppies

The poppies send up their
orange flares; swaying
in the wind, their congregations
are a levitation

of bright dust, of thin
and lacy leaves.
There isn’t a place
in this world that doesn’t

sooner or later drown
in the indigos of darkness,
but now, for a while,
the roughage

shines like a miracle
as it floats above everything
with its yellow hair.
Of course nothing stops the cold,

black, curved blade
from hooking forward—
of course
loss is the great lesson.

But I also say this: that light
is an invitation
to happiness,
and that happiness,

when it’s done right,
is a kind of holiness,
palpable and redemptive.
Inside the bright fields,

touched by their rough and spongy gold,
I am washed and washed
in the river
of earthly delight—

and what are you going to do—
what can you do
about it—
deep, blue night?

When Death Comes

When death comes
like the hungry bear in autumn;
when death comes and takes all the bright coins from his purse

to buy me, and snaps the purse shut;
when death comes
like the measle-pox;

when death comes
like an iceberg between the shoulder blades,

I want to step through the door full of curiosity, wondering:
what is it going to be like, that cottage of darkness?

And therefore I look upon everything
as a brotherhood and a sisterhood,
and I look upon time as no more than an idea,
and I consider eternity as another possibility,

and I think of each life as a flower, as common
as a field daisy, and as singular,

and each name a comfortable music in the mouth,
tending, as all music does, toward silence,

and each body a lion of courage, and something
precious to the earth.

When it’s over, I want to say: all my life
I was a bride married to amazement.
I was the bridegroom, taking the world into my arms.

When it’s over, I don’t want to wonder
if I have made of my life something particular, and real.
I don’t want to find myself sighing and frightened,
or full of argument.

I don’t want to end up simply having visited this world.

White Owl Flies Into and Out of the Field

Coming down
out of the freezing sky
with its depths of light,
like an angel,
or a Buddha with wings,
it was beautiful,
and accurate,
striking the snow and whatever was there
with a force that left the imprint
of the tips of its wings—
five feet apart—
and the grabbing
thrust of its feet,
and the indentation of what had been running
through the white valleys of the snow—

and then it rose, gracefully,
and flew back to the frozen marshes
to lurk there,
like a little lighthouse,
in the blue shadows—
so I thought:
maybe death
isn’t darkness, after all,
but so much light
wrapping itself around us—
as soft as feathers—
that we are instantly weary
of looking, and looking,and shut our eyes,
not without amazement,
and let ourselves be carried,
as through the translucence of mica,
to the river
that is without the least dapple or shadow,
that is nothing but light—scalding, aortal light—
in which we are washed and washed
out of our bones.

 

 

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How Art Intensifies Life – Robinson on Writing, Metaphor, & the Sacred

07 Thursday Sep 2017

Posted by deborahbrasket in Art, Culture, Recommended Authors, Spirituality, Writing

≈ 8 Comments

Tags

authors, Gilead, interview, literature, Marilynn Robinson, Novel, writing

Secluded Pool, water color and oil pastel, by Deborah J. Brasket

I came across this interview with Marilynne Robinson, who is one of America’s finest living writers, in an old edition of The Writer magazine when I was cleaning out my bookshelves.

I know now why I saved it, and why I will save it again. She speaks my language and the language of so many creative people I know. That she feels the same way about art, writing and the sacred as I do, is an affirmation. That she expresses it in ways that inspire me anew is a gift.

I hope her words will inspire you as well.

Excerpts from “Waiting for Gilead,” an Interview with Marilynn Robinson by Sarah Ann Johnson

On what drives her to write

“I write for the same reasons other people dance or paint, I suppose. Any art is an intensifier of experience, an exploration of experience itself. The recruiting of one’s faculties in order to do something so difficult and, in the ordinary sense, unnecessary, is really  very interesting, in part because so human. I feel that I am in the world in a particularly interesting way when I am writing, or doing anything that makes that kind of demand.

Of course there are things I wish to express, but it is truer to say that I find or understand them in the course of writing than it is to say that the writing simply serves as a way to express them”

On the power of metaphor?

“I share the Emersonian view that language is metaphorical in its origins and its fundamental character. The fossil poetry of single words is generally lost to familiarity, and we forget the potency of syntax, its amazing ability to capture meaning. Extended metaphors have syntax at a larger scale, and they exploit the fact that the mind moves through the likenesses in things.”

On what she admires about Melville, Faulkner, and the Old Testament

“Melville and Faulkner both write from a love of the splendors of consciousness, of the largest life of consciousness, including such things as knowledge and speculation, never to the exclusion—instead the enhancement—of immediate experience . . .  .  They explore conceptions of reality that are vast, generous, open and as ambitious as any metaphysics. The demands they make on language and the possibilities they open for it—these are the things that yield great prose. And, in the case of the Old Testament, great poetry.

The Old Testament is an entire, complex literature, which developed over a thousand years—a conservative estimate. It is dedicated to the proposition that human life and human history have very high meaning . . . and to the proposition that the cataclysmic world and obstreperous humankind are essentially holy and good. So it is a very this-worldly text in which metaphysical attention is brought to bear on sunlight and childbearing and warfare and greed and love and despair.

All its great beauty is earned by the directness with which it confronts , and laments and celebrates the world as it is .  .  .  . The beauty of the literature is the character of its engagement, the lyrical or pained or astonished—but always imperfect—perception of the holy.”

On the sacred and secular

“I don’t really accept the distinction between sacred and secular. . . . Nothing is without meaning, [everything] has its truest meaning under the aspect of eternity. The fact that we have no name for the  sacredness of most ordinary things does not by any  means put them in a searate category.”

Advice for new or aspiring writers

“Write the book you want to read. Never calculate or condescend. Keep your eyes open. Listen for the music of the language. Enrich you own sense of things and then be loyal to it.”

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For Love of Chaos – My Viking Binge, Trump, & Wrecking-Ball Politics

25 Sunday Sep 2016

Posted by deborahbrasket in Culture, Fiction, Human Consciousness, Recommended Authors, Recommended Books

≈ 9 Comments

Tags

books, chaos, fiction, Love of chaos, Politics, Trump, Vikings

viking-from-the-vikings-maxresdefaultSince becoming the full-time nanny for my little granddaughter, my reading tastes have taken a decisive darker turn. Instead of the lyrical literary novels I’mm usually drawn to, I’ve been on a Viking binge.

It started with Bernard Cromwell’s The Saxon Stories, upon which the acclaimed BBC series “The Last Kingdom” is based. It continued with Judson Roberts’ “The Strongbow Saga“, Giles Kristoan’s “Raven Trilogy”, and James Wilde’s books about Hereward, the English hero that some claim the Robin Hood tales were based on.

The question puzzling me for quite some time is why this dark turn toward such violent reads? What is it that draws me to them and keeps me reading?

I may have found at least a partial answer in one of Kristian’s books, when the young Viking Raven muses on “the love of chaos.” How even in the most life-threatening moments, when absolute silence is needed to keep death from descending and destroying them all, part of him wants to cry out and “turn that still night into seething madness.” Part of him wants to “break through the thick ice of that mute terror, for even chaos would be better than waiting, than expecting the fire to reach out of the night and eat your flesh.”

Perhaps we’ve all felt a bit of that “love of chaos” at some time in our lives. Felt in the face of some extreme danger a wild giddy urge–to run the car off the edge of a dark winding road, to step off the edge of the cliff into the wild-blue thrill of free-fall. Perhaps all extreme sport enthusiasts harbor a bit of this in their hearts when attempting their death-defying stunts. The mad desire to push past the edge of all reason into a wild unknown.

Maybe my turn toward these violent reads is a dormant “love of chaos,” the urge to experience, if only vicariously, that death-defying thrill. To travel with these warriors into a dark unknown as they risk death and destruction in a daring quest for gold and glory. To risk all to see what great gain may stand on the other side. Or not.

I can’t help seeing some of this “love of chaos” playing out on the political stage today in what some have called a kind of “wrecking-ball” mentality in some American voters. Their impatience with restraint, nuance, diplomacy, and what they see as political correctness. The wild urge to tear it all down, all apart, and see what rises out of the ashes. They see Trump as wielding the wrecking ball that will destroy the status quo in the wild hope that out of such chaos will come gold and glory.

I’m far from being a Trump fan, but I do understand that wild impulse. In certain seemingly hopeless situations, throwing caution to the wind has a strong appeal. The desperate hope is that chaos itself will become the cauldron out of which a new, better world will emerge.

This urge toward chaos has strong a strong corollary in nature, in the violent upheavals that impose a new order:  The shifting Teutonic plates that broke apart to create the continents and seas that sustain life today. The glaciers that ripped away vast chunks of earth to carve out spectacular canyons and riverbeds. The wild-fire that brings so much destruction, yet germinates new seeds for future forests.The list goes on.

“Out of chaos the dancing star is born.”  So sang the poet.

Perhaps this love of chaos is etched into our DNA.  We can’t escape it, but we can try to understand it, in ourselves and each other.

I’m hoping our better angels, our more reasonable natures, will prevail in the November election, and we do not trust our future to the chaos of wrecking-ball politics. But it’s important to try to understand what gives rise to these desparate tendencies. To not make the mistake of thinking we are above it all, that only the others, the so-called “deplorables,” have such dark urges. Hate, racism, xenophobia, terrorism–if we look deep enough into our own hearts and minds we will find the seeds of each, whether lying dormant or on fertile ground. We have to see this, and understand it in ourselves, before we can understand it in others. And learn to rein it in.

Young Raven learned to rein in his urge toward chaos that dark and deadly night, and he and his companions lived to fight again for gold and glory. Learning when to let our wilder urges move us forward, and when to rein them is what will move all of us closer to our own common goals, whether they be of gold and glory, or peace and prosperity and a better world.

 

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Poets on Poetry: Mark Doty, Mackerel & Metaphors

30 Thursday Apr 2015

Posted by deborahbrasket in Poetry, Recommended Authors, The Writing Process, Writing

≈ 7 Comments

Tags

A Display of Mackerel, creativity, Essay, Mark Doty, metaphor, Nature, poetry, Souls on Ice, universe, writing on writing, writing process

fishes-421346_640One of the things I love most is writing about writing, unraveling the creative process, how the mind at play works.

Mark Doty’s essay Souls on Ice, describing how he came to write a particular poem, is a fascinating example of that. He put into words something I’ve long felt and toyed with–how certain images, feelings, experiences will strike me as singularly important. Somehow they seem deeply relevant to the world at large, as if I pulled hard enough and long enough at one of these loose strands I’d see how it’s all connected and, in the process, unravel one small corner of the mystery that underlies the universe.

Below are parts of the essay that spoke so eloquently to me, but I highly recommend reading the whole thing at the link above.

It begins with Doty “struck by the elegance of the mackerel in the fresh fish display” and how this sighting prompted his poem “A Display of Mackerel.”

“Our metaphors go on ahead of us, they know before we do. . . . . I can’t choose what’s going to serve as a compelling image for me. But I’ve learned to trust that part of my imagination that gropes forward, feeling its way toward what it needs; to watch for the signs of fascination, the sense of compelled attention (Look at me, something seems to say, closely) that indicates that there’s something I need to attend to. Sometimes it seems to me as if metaphor were the advance guard of the mind; something in us reaches out, into the landscape in front of us, looking for the right vessel, the right vehicle, for whatever will serve. . . .

I almost always begin with description, as a way of focusing on that compelling image, the poem’s “given.” I know that what I can see is just the proverbial tip of the iceberg; if I do my work of study and examination, and if I am lucky, the image which I’ve been intrigued by will become a metaphor, will yield depth and meaning, will lead me to insight. The goal here is inquiry, the attempt to get at what it is that’s so interesting about what’s struck me. Because it isn’t just beauty; the world is full of lovely things and that in itself wouldn’t compel me to write. There’s something else, some gravity or charge to this image that makes me need to investigate it.

Exploratory description, then; I’m a scientist trying to measure and record what’s seen.”

The poem follows. See how his plucking at one loose thread leads to the unraveling of a whole universe of ideas.

“A Display of Mackerel”

They lie in parallel rows,

on ice, head to tail,

each a foot of luminosity

 

barred with black bands,

which divide the scales’

radiant sections

 

like seams of lead

in a Tiffany window.

Iridescent, watery

 

prismatics: think abalone,

the wildly rainbowed

mirror of a soapbubble sphere,

 

think sun on gasoline.

Splendor, and splendor,

and not a one in any way

 

distinguished from the other

—nothing about them

of individuality. Instead

 

they’re all exact expressions

of the one soul,

each a perfect fulfilment

 

of heaven’s template,

mackerel essence. As if,

after a lifetime arriving

 

at this enameling, the jeweler’s

made uncountable examples,

each as intricate

 

in its oily fabulation

as the one before

Suppose we could iridesce,

 

like these, and lose ourselves

entirely in the universe

of shimmer—would you want

 

to be yourself only,

unduplicatable, doomed

to be lost? They’d prefer,

 

plainly, to be flashing participants,

multitudinous. Even now

they seem to be bolting

 

forward, heedless of stasis.

They don’t care they’re dead

and nearly frozen,

 

just as, presumably,

they didn’t care that they were living:

all, all for all,

 

the rainbowed school

and its acres of brilliant classrooms,

in which no verb is singular,

 

or every one is. How happy they seem,

even on ice, to be together, selfless,

which is the price of gleaming.

 

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The Light-Craving Stories of George Saunders

20 Thursday Nov 2014

Posted by deborahbrasket in Fiction, Recommended Authors, Recommended Books, Short Story, The Writing Process, Writing

≈ 10 Comments

Tags

George Saunders, literary fiction, short stories, Tenth of December, writing

800px-Near-Death-Experience_Illustration public domainWhat is it that I love about the wildly weird, dark and dorky stories of George Saunders?

Ever since reading his collection “The Tenth of December,” I’ve been trying to figure this out.

His stories are not easy reading. People are tortured, puppies drowned, nefarious things are happening behind a guise of bureaucratic goodness. Often the stories start in confusing, abrupt ways, and are written so lean it’s hard to see what’s holding them together.

His characters are usually bizarre or just plain sad: pathetic morons, smug hypocrites, nerdy adolescents, clueless housewives, loser dads, lame do-gooders.

At first you think Saunders is making fun of them, judging them, exposing their hypocrisy, their meanness, their arrogance, their stupidity. You think: this satire. It’s ironic. It’s absurdist.

Much of what he writes has a hard comic edge. Some of it is laugh-out-loud hilarious.

But then you realize he’s not laughing at these characters. He’s not laughing with them either. Most are too naïve, too serious, too un-self-aware to have the capacity to laugh at themselves. They have no idea how comical they are, although they may be painfully aware of how they are made the butt of others’ jokes.

The stories aren’t about the characters at all. They are about us—the readers. How he moves us from A to Z.

“I began to understand art as a kind of black box the reader enters,” Saunders wrote in an essay on Vonnegut (and quoted in a NY Times interview).

“He enters in one state of mind and exits in another. The writer gets no points just because what’s inside the box bears some linear resemblance to ‘real life’ — he can put whatever he wants in there. What’s important is that something undeniable and nontrivial happens to the reader between entry and exit. . . . The black box is meant to change us. If the change will be greater via the use of invented, absurd material, so be it.”

Saunders is taking us on a hilarious, diabolical, fun-house tour, and at the end, we realize how all these crazy, ridiculous, pathetic losers we meet along the way are us in disguise. Me, in a different life—my son, my daughter, my mother, my poor dear deranged grandpa. Beneath the pathetic veneer is someone we love, or someone worth loving.

In the same interview, Saunders talks about how his family has influenced his writing:

“My life with them has been everything to me. And loving them the way I do—I think that was a very major development in my artistic life. Suddenly everything mattered. What helped them was good, what hurt them was bad. And then that feeling got writ large. I became aware . . . of the fact that cruelty or even just mere thoughtlessness had an object: someone was getting bruised. And someone must have (or should have) loved that bruised party as much as I love my family. So the world became morally charged. . . . People were precious and not just my people.”

But these kinds of revelations in his stories do not come easily, without struggle. Or without a cost. They come like The Misfit in Flannery O’Conner’s short story. He stands over the silly and self-absorbed Grandmother with a gun held to her head. And then, just before he kills her, he holds up her heart, the heart she never knew she had until that very moment.

They come with regret, with a deep, gut-wrenching sadness. And sometimes, at the very end, with a heart-searing and heart-soaring softness.

The first story in Saunders collection, “Victory Lap”, opens with a young teenage girl floating down a marble staircase imaging all her secret admirers below. It’s written in a 3rd person stream-of-consciousness point of view, in the vernacular of the blissfully naïve and hopelessly romantic. She gushes about how lovely everyone is, all the girls at school, all the boys:

“Actually, she loved her whole town. That adorable grocer, spraying his lettuce! Pastor Carol with her large comfortable butt! The chubby postman, gesticulating with his padded envelope! It had once been a mill town. Wasn’t that crazy? What does that even mean?

There is so much she doesn’t know. Like how to change the oil. Or even check the oil. How to open the hood. How to bake brownies. That was embarrassing, actually, being a girl and all. And what about a mortgage? Did it come with the house? When you breast-feed, did you have to like push the milk out?”

When she’s happy like this, she tells us, as she pirouettes around the house practicing ballet, she imagines a conversation with a baby deer trembling in the woods. She admonishes the hunter who slays the deer’s mother.

“Her guts were completely splayed. Jeez, that was nice! Don’t you have anything better to do, dank hunter, than kill this baby’s mom? You seem like a nice enough guy.”

She believes in niceness. “In a straw poll at school, she had voted for people being good and life being fun.”

While she’s practicing ballet, alone in the house, a meter-man who’s not a meter-man knocks at her back door. “Something told her to step back in, slam the door. But that seemed rude.” So she smiled and asked, “How may I help you?”

Next we meet Allison’s nerdy teenage neighbor, Kyle, who she calls a “poor goof.”

He’s just come home from school to see a note his father leaves him about placing their new expensive geode out on the back deck.

“Gar, Dad, do you honestly feel it fair that I should have to slave in the yard until dark after a rigorous cross-country practice . . . ?

Shoes off, mister.

Yoinks, too late. He was already at the TV. And had left an incriminating trail of microclods. Way verboten. Could the microclods be hand-plucked? Although: problem. If he went back to hand-pluck the microclods, he’d leave an incriminating new trail of microclods”

He has imaginary conversations with his Dad, who calls him Scout, and his mother who calls him Beloved Only. He imagines them watching his every move with disapproval, and him explaining away his failures at meeting their strict standards, even though they both send “weekly braggy emails to both sets of grandparents” about him.

While he’s out on the back deck ready to set the geode he sees Allison with the meter-man who is dragging her toward his van. When she resists, he punches her in the stomach. The man sees Kyle and warns him to stay away: “Move a muscle and I’ll knife her in the heart. Swear to God. Got it?”

“Kyle’s mouth was so spotless all he could do was make his mouth do the shape it normally did when saying Yes.

He was just a kid. There was nothing he could do.”

He imagines going inside, pretending he never saw anything. Imagines how he’ll look and what he’ll say when eventually he learns that Allison was raped and murdered while he was innocently sitting inside playing with his railroad cars. He imagines how pleased his parents will be that he hadn’t put himself in harm’s way. “Super job, Scout.” “We are well please, Beloved Only.”

Then he was running.

“Oh God! What was he doing, what was he doing? Jesus, shit, the directives he was violating! Running in the yard (bad for the sod); transporting a geode without its protective wrapping: hopping the fence, which stressed the fence, which had cost a pretty penny; leaving the yard; leaving the yard barefoot.”

He throws the geode at the head of the man who falls, his head a bloody mess. Allison crab-crawls into the house and calls 911.

The story could have ended here. It would have been a good story. But Saunders takes it further. He pushes the narrative into something beyond a would-be rape gone bad, a skinny scared kid saving the beautiful princess next door. He pushes the story past mere good into sublime. He takes the reader to that state of grace, where we feel that heart-searing, heart-soaring softness.

Allison watches from the window while Kyle does a wild, crazy “Who’s the man!” dance on the hood of the car.

“You still moving, freak? Got a plan, stroke-dick? Want a skull gash on top of your existing skull gash, big man? You think I won’t?”

He lifts the geode again. Ready to bring it down on the injured man’s head once more.

“Kyle, don’t,” she whispers.

She has nightmares about that day, about Kyle murdering the man. About his bloody head dissolving. And Kyle looking at her with that look: My life is ruined. I’m a murderer. Until her parents remind her, over and over again. It didn’t happen like that. You stopped him. You saved Kyle.

“You did so good, Mom said.

Did beautiful, Dad said.”

The final story in the collection does the same thing. Pushes the story to a satisfying conclusion, and then takes it further, into the sublime.

In Saunders’ title story, “The Tenth of December,”(which you can read online) a boy with “unfortunate Prince Valiant bangs and cublike mannerism” walks with his pellet gun out into the snowy woods. Here he will confront the wily “Netherworlders” who live under rocks, and today seem intent on capturing the new girl from Montreal in his homeroom class.

“He just loved the way she talked. So apparently did the Nethers, who planned to use her to repopulate their depleted numbers and bake various things they did not know how to bake.”

In the middle of this fantasy, he sees a coat left lying on the snow, and off in the distance a half-naked man leaning against a tree.

“What kind of person leaves his coat behind on a day like this? The mental kind, that was who. This guy looked sort of mental. Like an Auschwitz dude or sad confused grandpa.”

Despite fears and misgivings, he sets racing off across the frozen duck pond with the coat to rescue the old man, for “had not Jesus said, Blessed are those who help those who cannot help themselves but are too mental, doddering, or have a disability?”

The old man, who is dying, and who wants to spare himself and his family the indignity of a slow, painful, humiliating death, has come out here to end his life. He has just sat down to wait peacefully for what he hopes will be a quick and relatively painless death, when:

“Oh, for shitsake.

On for crying out loud.

Some kid was on the pond.

Chubby kid in white. With a gun. Carrying Eber’s coat.

You little fart, put that coat down, get your ass home, mind your own—

Damn. Damn it.”

The boy falls through the ice and the dying man must try to gather enough strength to get up, get down the hill and save him. Painstakingly, cursing the whole way, he does. He manages to pull him out, get him dried off the best he can, and then forces the boy to get up and moving, so he can run home before he freezes to death. Then Eber sits back to finish what he had started.

The story could have finished here, but it doesn’t. He sits there, thinking about what he’s doing. Two weeks before Christmas. Before Molly’s favorite holiday. He’s “offing” himself. Too late, he has second thoughts.

“He tried to send some last thoughts to Molly. Sweetie, forgive me. Biggest fuckup ever. Forget this part. Forget I ended thisly. You know me. You know I didn’t mean this.”

I won’t tell you how the story ends—you really need to read this. My little summary here doesn’t do it justice. But I will share what Eber comes to realize, which is at the heart of nearly every Saunders story I’ve read so far. That moment of grace.

“He saw it now, was starting to see it—if some guy at the end, fell apart, and said or did bad things, or had to be helped, helped to quite a considerable extent? So what? What of it? Why should he not do or say weird things or look strange or disgusting? Why should the shit not run down his legs? Why should those he loved not lift and bend and feed and wipe him, when he would gladly do the same for them? He’d been afraid to be lessened by the lifting and bending and feeding and wiping, and was still afraid of that, and yet, at the same time, he now saw that there could still be many—many drops of goodness, is how it came to him—many drops of happy—of good fellowship—ahead, and those drops of fellowship were not—-had never been—-his to withheld. Withhold”

This last shows his dying brain misfiring.

At the end of another story called “ComCom,” not found in this collection, the narrator and a man called Giff are murdered. Afterward, they rise together above the world:

“Snow passes through us, gulls pass through us. Tens of towns, hundreds of towns stream by below and we hear their prayer, grievances, their million signals of loss . . . . All this time we grow in size, in love, the distinction between Giff and me diminishing, and my last thought before we join something I can only describe as Nothing-Is-Excluded is, Giff, Giff, please explain, what made you come back for me?”

He learns:

“This is why I came back. I was wrong in life, limited, shrank everything down to my size, and yet, in the end, there was something light-craving within me, which sent me back, and saved me.”

That’s what I love about his stories. He shows us that in the end, when all the superficialities and fears and meanness are flayed from us, beneath that, we are light-craving creatures: people who are starving for the want of goodness, the want of grace in our lives. And like Eber, we realize those “drops of goodness” that we experience at each other’s hands, though few and far between, are worth all the other absurd humilities and indignities that life may heap upon us.

One drop of grace is all it takes to save us from each other and ourselves.

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“The Mountain of My Love” – Poem by Hayden Carruth

11 Tuesday Nov 2014

Posted by deborahbrasket in Love, Poetry, Recommended Authors

≈ 12 Comments

Tags

Aging, Hayden Carruth, Love, Marriage, poetry

Lovers William_Powell_Frith_The_lovers

The Lovers by William Powell Frith, Public Domain

In the graduation speech that went viral last year, George Saunders wrote:

“Most people, as they age, become less selfish and more loving. I think this is true. The great Syracuse poet, Hayden Carruth, said, in a poem written near the end of his life, that he was ‘mostly Love, now.'”

For a long time I could not find the poem he mentioned. But a reader who heard about my search found the poem and kindly shared it with me. Now I share it with you, a deeply moving testament to love and marriage, as our lives wind down.

Testament

by Hayden Carruth

So often it has been displayed to us, the hourglass
with its grains of sand drifting down,
not as an object in our world
but as a sign, a symbol, our lives
drifting down grain by grain,
sifting away — I’m sure everyone must
see this emblem somewhere in the mind.
Yet not only our lives drift down. The stuff
of ego with which we began, the mass
in the upper chamber, filters away
as love accumulates below. Now
I am almost entirely love. I have been
to the banker, the broker, those strange
people, to talk about unit trusts,
annuities, CDs, IRAs, trying
to leave you whatever I can after
I die. I’ve made my will, written
you a long letter of instructions.
I think about this continually.
What will you do? How
will you live? You can’t go back
to cocktail waitressing in the casino.
And your poetry? It will bring you
at best a pittance in our civilization,
a widow’s mite, as mine has
for forty-five years. Which is why
I leave you so little. Brokers?
Unit trusts? I’m no financier doing
the world’s great business. And the sands
in the upper glass grow few. Can I leave
you the vale of ten thousand trilliums
where we buried our good cat Pokey
across the lane to the quarry?
Maybe the tulips I planted under
the lilac tree? Or our red-bellied
woodpeckers who have given us so
much pleasure, and the rabbits
and the deer? And kisses? And
love-makings? All our embracings?
I know millions of these will be still
unspent when the last grain of sand
falls with its whisper, its inconsequence,
on the mountain of my love below.

 

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20 Favorite and Most Influential Books

09 Tuesday Sep 2014

Posted by deborahbrasket in Creative Nonfiction, Culture, Fiction, Memoir, Recommended Authors, Recommended Books, Writing

≈ 32 Comments

Tags

authors, books, favorite authors, favorite books, influential books, literary fiction, literature, non-fiction, novels, Philosophy, spirituality

Books Lectura_para_unas_vidas_(7075327405)What follows are the 20 favorite books that helped shape the way I think and write. It was hard to limit the list to twenty, and the only way I could do so was by including only one book per author, and by excluding works of poetry, and two foundational (religious) books, all of which I may write about in future posts.

But the twenty remaining are significant. I’ve listed them–more or less–by when they first appeared in my life, starting with fiction and moving to non-fiction: memoir, science, and philosophy.

  1. Fairy Tales, by Charles Peuralt and the Grimms Brothers – I grew up on fairy tales and came to love these stories, which speak in deeply moving ways of what it means to be human. Not surprisingly these stories seemed to rise in slightly different forms all over the world. They illustrate the archtypes that Carl Jung writes about and point toward a collective human consciousness. A few of my favorites were Beauty and the Beast, Rapunzel, and The Snow Queen. As an adult, my love of fairy tales is satisfied by such books as The Bloody Chamber by Angela Carter (a darkly sensual retelling of the old fairy tales) and more recently The Snow Child by Eowyn Ivey (a retelling of that classic fairy tale, as experienced by homesteaders in 1920 Alaska.)
  2. A Wrinkle in Time, by Madelien L’Engle – As a child, this classic was my all-time favorite. It introduced me to the genres of science fiction and fantasy, and inspired me with the subtle elements of spirituality woven throughout. It also spurred my interest in physics and astronomy, and how all these things can be drawn together and brought to life with lively characters and a riveting plot.
  3. Lord of the Rings, by J. R. R. Tolkien – This trilogy by a master story-telling creates a fantastical world that has the gravitas of myth and lore. Humble, flawed, impulsive, and heroic characters are set upon a rousing adventure full of pitfalls and setbacks, in their quest to overcome evil and save the world. It both delighted me as a reader and instructed me as a writer. I haven’t read anything quite like it until recently, reading the Game of Thrones series by George R. R. Martin. This series doesn’t measure up to the Lord of the Rings as literary fiction, but it does surpass it in terms of gritty reality, sexual exploitations, and characters with fatal flaws–literally.
  4. The Bear, by William Faulkner – This is one of several linked stories in Faulkner’s book Go Down, Moses. It’s one of his most spiritual stories and the one most anthologized, about a boy coming of age in the wilderness and his hunt for the legendary and mythical Bear. I found how Faulkner depicts nature as a powerful, mystical force mesmerizing, as I did the structure of his sentences. I love how his long, sensuous, prose that wraps around itself, and takes you, phrase by phrase, to a deeper and more profound meaning. Reading Faulkner trained my ear for other seductive writing styles and stories, such as those by Toni Morrison and Gabriel Marquez.
  5. The Beast in the Jungle, by William James – This is another short story, a novella actually, that deeply impacted my taste in literature, for writing that is dense and complex. I found the way he deeply probes the human consciousness and shifting perceptions using an unreliable narrator fascinating. His writing was a major influence in the works of the next writer on this list, Virgina Woolf.
  6. To a Lighthouse, by Virginia Woolf – I love her lyrical prose, the way she uses stream of consciousness to move the narrative, and the fact that so much can be revealed so quietly and subtly when writing about an ordinary day, ordinary lives. I agree with Eudora Welty when she wrote how this book is “beyond being about the very nature of reality, it is itself a vision of reality.”
  7. Song of Solomon, by Toni Morrison – I was blown away by this novel, the beauty and lyricism of the prose, the intensely passionate and quirky charactors, and the magical realism that is woven throughout. I also loved her novels Beloved and Tar Baby. More than any other writer, I think the depth and beauty of her prose is what I aspire to. Reading her books led me to the works of Gabriel Garcia Marquez, his short works as well as One Hundred Years of Solitude, which easily could have been included as one of my top 20’s.
  8. Bellefleur, by Joyce Carol Oates – I had read many of Oates’ dark, often violent short stories with a strong psychological bent. And I know these influenced me – some of my short stories are dark and deeply psychological. But I found Bellefleur, which is written in a completely different style, spellbinding. Here she marries gothic romance with magical realism, and it’s so over the top, and written with such rich and luscious prose, such depth and sensuality, that it is a delight to read.
  9. Passion and Other Stories, by Isaac Bashevis Singer – I fell in love with these stories set in Eastern Europe about Yiddish-speaking Jews. While rooted in realism, these stories of unique characters and situations have subtle elements of magical realism and an undertone of spirituality. While not well-known today, Singer won the Nobel Prize for Literature in 1978.
  10. War and Peace, by Leo Tolstoy – For all of its length and complexity, this novel is easy reading because it sweeps you away with the mastery of great story-telling. Reading Tolstoy, I feel I am sitting at the knees of a master writer and drinking up all I can learn.
  11. Notes From Underground, by Fyodor Dostoevsky – Another book I was blown away by, but in an entirely different way than the others. I’d never met a character or heard a voice like the narrator of his tale, who displays a kind manic, depraved perversity and woundedness. Doestoevsky intimately and devastatingly dissects the inner life of a man on the verge of madness. He reveals that kind of humiliation and masochistic tendency that haunts our worst nightmares.
  12. Tropic of Cancer, by Henry Miller – This fascinating novel is based on Miller’s own experiences living in Paris in the late 20’s. It’s about an artist seeking to live a rich and authentic life under dire conditions. This narrator, like Doestoevshy’s, writes about the humiliations he suffers and his own woundedness, but unlike the other character, he rises above it—he yearns for transcendence. This novel reads in part like a memoir with sketches of important writers and artists living in Paris at that time, and also contains long sections of stream-of-consciousness with poignant, luminous passages. When it was published in 1934 it was banned in the US for its erotica. When finally published here in the 1961, it sparked a controversy that ended in a Supreme Court ruling that extended free speech to include literature.
  13. At Play in the Field of the Lord, and The Snow Leopard, both by Peter Mathiessen – I couldn’t decide which book to include, both were so influential. I read At Play first, a novel set in South America about two degenerate pilots, two missionary families, and a tribe of natives on the verge of extinction. The second is a memoir about Mathiessen climbing the Himalayas in search of the elusive snow leopard. It’s also a meditation on the death of his late wife, and about his pracice of Zen Buddhism. Both books are great adventure stories that look deeply into the meaning of life, the natural world, and the human heart.
  14. Zen and the Art of Motorcycle Maintenance, by Robert M. Pirsig – This was an immensely popular “culture-bearing” classic from the seventies. It had been rejected 122 times before finally finding its way into print, and immediately became a best seller. And for good reason. Like “The Snow Leopard,” it is part memoir –a father-son road trip, part meditation on the meaning of life (the author calls it “an inquirey into values”), and part instruction manual on how to practice Zen through the art of motocycle maintenance. A heavy and heady road-trip indeed.
  15. Cosmos, By Carl Sagan – Another heady and heavy road-trip—through the Cosmos this time. His series inspired a keen interest in astronomy and cosmology, and enabled me to see how science, too, can help us explore the big questions about what it means to be human.
  16. The Lives of a Cell, by Lewis Thomas – Where Sagan was exploring the outer universe, Thomas explores the universe of earth, which he compares in all its complexity to the beauty of a single cell. Writing as a biologist, his essays ramble from field to field, with meditations on such diverse topics as music, death, language, medicine, insects, and computers. Each essay always brings into juxtaposition seemingly dissimilar items, revealing surprising relationships and shedding light on the human condition and the nature of reality.
  17. The Tao of Physics, by Fritjof Capra – The book copy describes this as “a pioneering book” that “reconciles eastern philosophy and western science in a brilliant humanistic vision of the universe.” An apt description. This book took me on another adventurous road-trip, this time into the tiniest realms of the universe. It awakened in me a keen interest in quantum physics and the latest discoveries of science, which I’ve been exploring (as a layman) ever since. James Gleick’s Chaos: Making of a new Science, M. Mitchell’s Complexity: The Emerging Science at the Edge of Order and Chaos, and Leonard Shains’s more cross-disciplinary Art & Science: Parallel vison in Space, Time & Light are a few examples of influential books that followed.
  18. The Prophet, by Kahlil Gibran – I read this as a teen, and it began a life-long interest in philosophy, eastern spiritual practices, and the possibility of creating an artful life. It was written by a Lebanese artist and philosopher as 26 prose poems, each a meditation on such topics as joy and sorrow, good and evil, beauty, pleasure, marriage, children, and so much more.
  19. An Introduction to Zen Buddhism by D. T. Suzuki, Forward by Carl Jung – This book introduced me to two great thinkers, Suzuki and Jung, and a new way of thinking. It was hugely influential. Suzuki was born in Japan and trained as a Buddhist disciple at a Zen Monestary. He wrote extensively on Zen and was credited with bringing Zen to the West. I went on to eagerly read (and study) several more of his works, including his Essays in Zen Buddhism. I’ve never read another book on Zen that comes close to his works in depth and clarity. Another favorite, however, is Alan Watt’s The Spirit of Zen. The foreword to Suzuki’s book also led me to read Jung’s The Archetypes and the Collective Unconscious, and Bill Moyers’ interviews with Joseph Campbell in The Power of Myth. Both hugely influential.
  20. Creativity and Tao: A Study of Chinese Philosophy, Art, and Poetry, by Chang Chung-yuan – I ran across this in a used book store when I was a young woman. I read it to tatters along with several other copies I bought to replace it—that’s how much I love this book, and how often I study and meditate upon it. It’s the kind of book you can read over and over and gain new inspiration and understanding with each reading. It sparked a keen and enduring love of art, and threw new light on the creative process–where it comes from and how it is manifested in art and the written word. It deftly weaves together and brings to a profound point some of the great loves of my life: Poetry, Art, Philosophy, and Spirituality.

Have you read any of these books?  I’d be really interested in hearing your comments on them. I’d also love to hear what books influenced you the most.

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“A Strange and Beautiful” Entanglement

27 Wednesday Nov 2013

Posted by deborahbrasket in Creative Nonfiction, Culture, Deep Ecology, Human Consciousness, Nature, Recommended Authors, Spirituality

≈ 6 Comments

Tags

Creative Nonfiction, deep ecology, Francis Weller, grief, healing, Nature, spirituality

Big Sur and Mothers Day picnic 076Recently, when most needed, I came across the essay “A Beautiful and Strange Otherness” by Wisdom Bridge founder, Francis Weller.

I love how he opens his essay:

“When we open ourselves and take in the sorrows of the world, letting them penetrate our insulated hut of the heart, we are both overwhelmed by the grief of the world and in some strange alchemical way, reunited with the aching, shimmering body of the planet. We become acutely aware that there is no “out there;” we share one continuous presence, one shared skin. Our suffering is mutually entangled, the one with the other, as is our healing.”

In the second part of his essay he lists four ways we can reconnect with this “continuous presence.”

  • An Apprenticeship with Slowness
  • Uncentering the Human
  • Drinking the Tears of the World
  • Entering the Storehouse of Myth

Each is beautifully articulated, and I urge you to read his whole essay.  But the third resonated most with me that day, and I’ve extracted it here.

Drinking the Tears of the World. How can we fail to love this achingly beautiful world when we are so completely jumbled together with it all? It is our myopia, our species-centric blindness that cuts us off from the actual world. To love this world, however, is to also know sorrow. Our grief is intimately connected to how far we allow our love to reach into the world. Think of those indigenous tribes willing to fight to the death to protect their homelands from being destroyed by mining or oil companies. They know their lives are inseparable from the animals, plants, rivers, spirits and ancestors of their lands. Our love was also meant to spill out into the world, into the forests, the rivers and cloudbanks. It was not meant to congeal in a single person or even a single species. As Thomas Berry said, “We have become a singular species talking only to itself.” When this happens—when the arc between our bodies and the great body of the earth breaks—we fall into an attachment disorder of epic proportions and everything suffers. Grief work is the third way we restore the bond with the world we inhabit.

The good news is we are supremely crafted to feel kinship with this breathing world. We are giant receptor sites for taking in the blue of the sky, the taste of honey, the caress of a lover, the scent of rain. Paul Shepard said we are more like a pond surface than a closed system: We are permeable, exchanging the vibrancy of wind, pollen, color and fragrance. Life moves into us and through us like a breeze, affecting us and shaping us into a part of the terrain. We are inseparable from all that surrounds us. To mend the attachment disorder, we simply have to step out of our isolated room of self and into the wider embrace that awaits each of us. When we do, something magical happens. As we build our capacity for transparency and allow the world to enter us, our feelings of love blossom and an erotic leap occurs, bringing everything close to our heart.

IMG_2758One of the reasons this essay resonated with me is because this idea of a “larger Self” is a theme that has been developing in my writing and my personal narrative, something I’ve been playing with for ages.

I see it everywhere now as I review my life and examine my writing. You can find it here on this blog as recently as “Us, Ancient” and “Infusing I and Other” and “La Gitana, Our Larger Self” and in so much of my meditative poetry.  Even in my revamped writing website traces of this thought can be found.

I think I return to it again and again because it reminds me to move beyond a personal, limited sense of self and experience myself in a larger, more expansive way. A way that rings more true to me.

It is certainly not a new idea, this sense of connecting with nature, with others, of an overriding, embracing Oneness. But I’m experiencing it in a new, more personal, more immediate way.   It’s become a lens through which I see my personal and public history writ large.

I’ll be writing about this more in future posts.

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Wild Poet Talking Nerdy, Matthew Dickman

02 Sunday Sep 2012

Posted by deborahbrasket in Poetry, Recommended Authors, Recommended Books, Writing

≈ 6 Comments

Tags

Matthew Dickman, poetry, writing, Zen

I stumbled across him by accident.  One thing led to another and another, the way it often happens surfing the internet. And there it was, a video of Matthew Dickman reading at the San Francisco Zen Center.

And I was blown away. Yes, I actually was. The same way Emily Dickinson said poetry affected her—as if the top of her head had been removed—“blown away” I believe is the expression we’d use today.

Now, Dickman’s poetry isn’t Zen, or even spiritual. It’s earthy, sometimes crass and crude, lightly humorous. Hip, you might say, in the way the beat poets were hip, so clued into the “street life” of their age, with such insight and understanding, that they could be said to speak for that generation.

So I think is Dickman’s poetry, though since I’m not from that generation, and don’t normally speak that language, I may be wrong.

So please listen and tell me. Am I right? Does he capture something from today’s youth that expresses its particular angst and yearning , love and loss, in a way that both elevates and exemplifies it?

I’m trying to figure out just what captivates me in listening to him read his poetry. It’s so unpretentious and unassuming:

Like a scrap of paper blown down a dirty sidewalk that takes on a beauty of its own without meaning to.

Like that paper bag being blown around and around in the film “American Beauty.” Remember? It’s like that.

In this way, it may be Zen-like, after all. In that his blunt, sometimes unbeautiful images strike you as an unexpected blow over the head, like that “thwack” from the Master’s stick on the student’s head, that makes you wake up and “see,” but you’re not sure yet what you’re seeing, only that this quick-silver clarity is already fading, while something solid and meaty seeped unawares into your bones and shored them up.

If you’ve felt this way before, you know what I mean.

If you haven’t, don’t stress, you will.

Listen to Dickman read his poetry. See if it happens to you. Tell me if it does or doesn’t do what I say. I really want to know. People either love his work or hate it, I’ve heard, so either way I’m open.

Below you’ll find Dickman reading “Slow Dance” one of his fan’s favorite poems, and below that you can read his poem “V”.

If you want more, pick up his book All-American Poem.

Or go to the blog where I first found Matthew Dickman reading at The San Francisco Zen Center. It’s about 22 minutes long, but well worth the time it takes to listen to it.

Matthew Dickman reads his poem “Slow Dance” at Narrative Night 2008 in Seattle, Washington.

V

By Matthew Dickman

The skinny girl walking arm-in-arm

with her little sister

is wearing a shirt that says

TALK NERDY TO ME

and I want to,

I want to put my bag of groceries down

beside the fire hydrant

and whisper something in her ear about long division.

I want to stand behind her and run

a single finger down her spine

while she tells me about all her correlatives.

Maybe she’ll moan a little

when I tell her that x equals negative-b

plus or minus the square root

of b-squared minus 4(a)(c) all over

2a. I have my hopes.

I could show her my comic books

and Play Station. We could pull out

my old D&D cards

and sit in the basement with a candle lit.

I know enough about Dr. Who

and the Star Fleet Enterprise

to get her shirt off, to unbutton her jeans.

We could work out String Theory

all over her bedroom.

We could bend space together.

But maybe that’s not what she’s asking.

The world’s been talking dirty

ever since she’s had the ears to listen.

It’s been talking sleazy to all of us

and there’s nothing about the hydrogen bomb

that makes me want to wear a cock ring

or do it in the kitchen while a pot of water boils.

Maybe, with her shoulders slouched

the way they are and her long hair

covering so much of her face,

she’s asking, simply, to be considered

something more than a wild night, a tight

curl of pubic hair, the pink,

complicated, structures of nipples.

Maybe she wants to be measured beyond

the teaspoon shadow of the anus

and the sweet mollusk of the tongue,

beyond the equation of limbs and seen

as a complete absolute.

And maybe this is not a giant leap

into the science of compassion, but it’s something.

So when I pass her

I do exactly what she has asked of me,

I raise my right hand and make a V

the way Vulcans do when they wish someone well,

hoping she gets what she wants, even

if it has to be in a galaxy far away.

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After sailing around the world in a small boat for six years, I came to appreciate how tiny and insignificant we humans appear in our natural and untamed surroundings, living always on the edge of the wild, into which we are embedded even while being that thing which sets us apart. Now living again on the edge of the wild in a home that borders a nature preserve, I am re-exploring what it means to be human in a more than human world.

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